An early 19th century Ainu-e painting by Murakami Shimanojo published in Curious Sights
of Ezo (Ezoshima Kikan) depicts the legend that dogs were the ancestors of the
Ainu.
It has been remarked
by some travellers that the Ainu consider
themselves to have had a dog as
their ancestor. But this is pure fiction,
for I am well assured
by the people themselves that they think nothing of the kind. Nor do dogs in any
way figure among them as totem animals,
as they certainly would do, did
they consider themselves to be their descendants.
(first published 1901) Bachelor, The Ainu and Their Folklore
At least four Europeans wrote about the late 19 th or early
20 th century Ainu in different light. The studied writings of Bachelor and
Munro stand in contrast to the deprecating remarks of Henry Savage and Izabella
Bird. While Landor Savage made significant contributions in art, Bird’s visit
to Biratori was the briefest, only a few days, but her comments about the Ainu
remain well known today because of her renown as a young female
traveler/explorer. The travel notes and letters she sent home to her sister,
though only superficial in observation, were read as fact. Astonishingly, it
was enough that she was young and adventurous to credit her with insightful
comments about a group she knew next to nothing about. If she had bothered to
read John Bachelor, who had been working among the Ainu already 20 years, she
may have been more measured in her comments.
It strikes the visitor to Biratori Yoshitsune shrine that a
memorial signboard commemorates Bird, though only a casual visitor to the area
in 1911. The shrine is only a few kilometers from Nibutani Kotan where she
recorded her musings. She wrote about the Ainu in stupefying terms using
here-say as fact. she writes the Ainu themselves claim descent from dogs. This
misunderstanding we can surmise came from her Japanese guide companion and
originated in the idea that Ainu from the Japanese point of view, were
barbarians. Also, the word Ainu sounds so similar to inu, or dog in Japanese and it was common to speak derogatorily in
this way. The fact that the Ainu revered wolves and were known to love
domesticated dogs may have been a contributing factor. One thing is for certain
though, Bird failed to make careful enquiries (or read up on the Ainu) and
simplistically perpetuated a southern myth that these sophisticated hunter
groups were basically animals.
The sad upshot of this is that Biratori township
seems to hold her in some esteem.
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